Community, Infed (Informal Education) as an example from the field of sociology community and communion (profound meeting with an/other) openness, reciprocity, trust.

‘Getting over the hump’ in an online class eventually ends up with a mutually supportive group.

Twitter as another example (eg, follow along at #slb10).

Note the fine introduction provided at A Community of Scholarship, Emory’s Candler School of Theology, but note the caricaturization of typical online.

One frequently encounter skepticism re: the reality of online ‘community,’ but this really is reflecting a very limited perspective.

In the academic context, the divide he identifies is not so much a technological one as it a distinction between those who have / not experienced ‘community’ online.

“‘To Those Far and Near’: The Case for ‘Community’ at a Distance” Thanks to Wieland Willker for posting this analysis and sharing it online.

WW includes an Appendix indicating 'Agreements between Holmes and Willker against NA.'.

I also hope that Mike Holmes is writing a commentary on his text.'

'For the future I hope for another version to come out with a 'real' apparatus, showing the manuscripts.

In my opinion, WW has carefully studied and analyzed the Greek NT, so I respect his evaluation when he says, 'Overall I agree more often than not with Holmes' textual choices.'.

'What one immediately recognizes is that Holmes is a lectio brevior man.

Of these, SBL follows WH about 48% of the time and the Byzantine text about 44%.'

Noting that most people are interested in comparing this SBL GNT with the NA27, WW claims that (after disregarding some insignificant variations) 'there are 232 differences between SBL and NA in the Gospels.

WW notes that Holmes has 'some fondness' for the Western text, but there are numerous non-Western readings chosen.

So the student is not informed on all important textual variants, but only on those that are covered by the base texts.' It is noting many minutiae, but is omitting many important variants. With regard to the apparatus, WW states that it 'is a stopgap, to produce something better than nothing.He applauds the lack of single bracketed readings.My opinion is that creating a critical text is the crowning achievement of a textual critic's career.' 'It is good to see this new critical text by Mike Holmes.You will want to read Willker's full analysis, but here are some highlights: Wieland Willker (WW), who is active on the BibleWorks forum, has published an 8-page PDF ' Analysis of the SBL GNT in the Gospels.' (I, along with many others, reported on the recently announced and released SBL GNT edited by Michael Holmes here.)

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